Edith Hamlin was born in 1902, in Oakland, California, where she later studied art at the California School of Fine Arts, and she then studied at the Teachers College at Columbia University in New York. Born on a ranch near Fresno, California, in 1875, maynard dixon became a noted illustrator, landscape, and mural painter of […]
Thomas and his family wanted to go to Utah with the saints, but he didn’t have the money to do so. Thus, their pioneer pilgrimage began on their destitute little farm in Wales with an effort to save money for the journey. It took until 1868 for them to save enough to send Brigham and one of his older sisters to Utah. They sent them off with instructions to save money and help the rest of the family to come. Brigham sailed to the states on the steamship Colorado. If his sister traveled on the same ship with him, it was Elizabeth because she is the only one to closely match name and age (5). The ship carried 600 saints bound for Utah, and was the last of the year. It departed Liverpool on 14 July, 1868 (6), and arrived at the Castle Garden Immigration center of New York on 7 August, 1868 (7) They traveled by train to Florence, Nebraska (another account says the train took him to Wyoming), then walked the last 800 miles from there to Utah because the rail hadn’t been completed to Ogden yet. Records record him arriving in Utah in 1869, so he must have been delayed en-route. Brigham would have been one of the last of the pioneers to walk to Utah before the Golden Spike was driven in Ogden.
Education had already become a high priority in the mind of this teenager. After twelve or fifteen months of employment she had saved enough money to enroll in the new Brigham Young Academy in Logan. Where had she learned what she needed to know to get admitted? How was she able to make her way in the environment of an academy? She may have attended school briefly as a small girl and perhaps for one year just after returning from Franklin Meadows.
Mary left one little school workbook, labled “Alpine City, Utah.” It is filled with evidence of studies in math, geology, grammar (including diagraming sentences) and a lot of theology from the Bible. She also left another workbook in penmanship and a series of well-written essays on a variety of subjects. These showed good spelling and extraordinary penmanship, a beautiful script worthy of a highly educated person.
Mary attended Brigham Young Academy for perhaps only three months, or maybe as
much as two semesters. At the end of the spring term in 1882, the students exchanged messages in little autograph books, with one greeting per page in the form of a poetic sentiment. Each page is written in beautiful script – a very impressive exhibit, when compared to twenty-first century handwriting, which is often illegible at the college level!
Mary, however, was so hungry and faint that she finally told Louisa to go on without her. Louisa would have none of that. She instead walked ahead a short distance, kneeled down, and poured out her heart to the Lord to help them. She arose and headed back toward her mother on the same path she had just taken. She walked a short distance when she suddenly saw something in the prarie grass. It was a freshly baked pie! It was laying right side up, and the crust wasn't even broken. They both thanked the Lord for the immediate answer to her prayer, ate the pie, and resumed their tip toward the company. In the meantime, since they had not caught up with the company in the time expected, James Sr. had taken his handcart to go look for them. He found them and took them in the handcart back to camp.
Other than for Julia's health, Isaac was well equipped to travel. In the heat of the late spring, Julia gained some weight and felt pretty well. Deciding that they could safely make the trip, Isaac loaded the wagon, making a special bed for his wife. At first she did very well, cheerful that at last they could go west and be with their relatives. But as the trip continued, the strain began to tell. Some mornings she was unable to get up. When they crossed Loup's Fork they again pulled out of the line, getting one of the Elders who lived at the Fork, Isaac and he administered to her. She seemed to relax and feel better, but during the night she lapsed into her last long sleep.
After they buried her, Isaac was so grief stricken that he sat for days, staring in front of him, felled by his tragedy. One evening James Walsh came to his fire and said, "I have seen many tragedies along the trail, and I respect you for your grief, but life must go on. Now you owe your little ones an even greater responsibility than before. Now you must be both father and mother to them. Crying tears of anguish over your lost wife is right and proper, but you must never allow your grief to immobilize you. What would Julia want you to do? You have begun a great quest, which, unfortunately, she was too weak to finish. Now you must finish it for her."
Out in the night Isaac walked for hours, asking why? Why? But with the coming of midnight, a peace enveloped him like a cloud. His beliefs taught him that although her body was dead, she, herself was still alive and would wait for him. He must not fail her. The next morning, 10 July 1852, he gathered a bunch of wild flowers and placed
How happy they must have been to be in “Joseph’s City”. But the happiness didn’t last long. Within three months after arriving in Nauvoo, little Mercy became ill and died. Joseph’s wife, Mary, grieved with Joseph, but within two months, she and Joseph became excited again because she was going to have another baby. But again, the excitement was blunted by death as Mary died a week after her baby son, Joseph, was born and baby Joseph died twelve days later. Joseph now was left with just three year-old Caroline. His parents and two sisters and three brothers were still with him in Nauvoo, but how hard it must have been to have sacrificed so much in such a short time.
"I simply cannot go on any farther; my feet are too sore."
They sought out a fallen log (tree) and there sat down to rest. There, too, they knelt down to pray. They prayed for some shoes out there in that raw, bleak country away from stores or from any town where shoes could be bought if they had the money to buy them.
They must have had great faith for after sitting there awhile longer to rest they rose to go on and saw there beside the log a pair of shoes. "They were surely meant for you, Brother Allen," said his companion. "They would not do for me at all. They are too small." So Joseph put on the shoes which fit perfectly and they traveled on.
In order to support herself and her family of small children, Jane made cookies, cakes, and bread which were put into small home made baskets and the children would sell them to regular customers and at the Southern Down Resort. In order to have a variety of cakes, the mother and children would go down to the seashore when the tide was out and gather larva from the rocks. This substance looked somewhat like lettuce. They washed the sand from it and put it into baskets and buckets. It was later baked as part of the cakes. These children thought nothing of walking three or four miles and selling this food for a schilling a pound. Sometimes Cecilia and Ann worked as nurse girls and as ladies maids.
Candace asked Hamilton about his mother’s pictures and he answered “I don’t know, I’ve never touched them.” Candace asked if she could get them and he gave his consent. She went into the other room and came out with some pictures carefully wrapped in tissue and brown paper. It was such a thrill to find a picture of Elizabeth Jane Green as a young mother and five of her sons, a picture of my grandfather James Copeland Orr, taken before he left on a mission, a picture of Charley, Walter, Richard and Earnest. Some of these pictures had been taken up at Mercur, probably when the boys had taken some produce to market or gone up to Mercur on a date or to a dance. Mercur at this time was one of the biggest towns in Utah and the people of Clover and St. John sold nearly all of their produce at Mercur.
Oswald Barlow was a member of Utah's first Martial Band, directed by Professor Thomas. Not only did he play the fife and drum, but he was also an expert dancer. So, in 1859, Oswald opened up his own school of dance. Many of the Saints were glad to receive instruction from him, and cultural arts were strongly encouraged by Brigham Young. In fact, several of Brigham's daughters were among the first pupils at his school. Oswald also had a splendid bass voice and was a good entertainer; therefore, many people loved to hear him sing.
When Lucy Grant was about 12 years of age, her mother died. When her father [Heber J. Grant] told Lucy that her mother was dying, Lucy could not believe him. She hurried from the room and returned with a bottle of consecrated oil, with which she implored him to bless her mother. He blessed his […]
Bountiful Pioneer At their December meeting the south davis chapter eulogized the pioneer life of Thomas Briggs, which was presented by Bruce Briggs, a second great-grandson. Thomas Briggs emigrated to America in 1851. He made the six-week ocean journey from England to America arriving at the Port of New Orleans, then up the Mississippi River […]
With the coming of spring, the brethren made a concerted drive to get all the Saints out of Kanesville. Other than for Julia’s health, Isaac was well equipped to travel. In the heat of the late spring, Julia gained some weight and felt pretty well. Deciding that they could safely make the trip, Isaac loaded the wagon
John S. Gleason did indeed own the Mountain Lion mine, or parts there-of, but also the Blue Wing mine listed above and much to our surprise, at least seventeen other lodes shown in Figure 13.0.
Two miles north of Ophir is Jacobs City in Dry Canyon. Some of the richest lodes of the Ophir Mining District came from this location. John S. Gleason owned in part the Iris(Ira) and Jacobs Hill lodes (Shoo Fly) in Dry Canyon. Millions of dollars of rich metals were taken from the Ophir and Jacobs City locations.
The date of sale of the Mountain Lion Lode no. 2 was 4 March 1871. It was sold with the webster and women rights lodes for $2,000 dollars. The Mountain Lion Lode and thirteen other lodes were sold on 10 June 1871 for the combined sum of$5,000 dollars.
Thanks, dear folks, for the two pretty spoons that shall be kept as a remembrance for the grandparents in Norway. I had not expected such an expensive gift as those silver spoons, but I am more thrilled to think that you are thinking about me and my sons, than just the value ofthe silver spoons.
Francis and his family were called to Panaca where he died in 1866. His grandson, Samuel Marion Lee later moved to Clifton, Idaho where their son Harold B. Lee was born in 1899.
George was good with carpenter tools. The two men built a number of homes, the first LDS chapel, and other structures. Their names are on several plaques noting their contributions. George managed the co-op store and it boasted the first telephone in the community. He later operated the Tooele Z.C.M.I. store. He was a member of the County Livestock Association. George and his brother were both members of the Tooele militia.
It was while they lived there that they had to eat pigweed, and lucern greens, sometimes not even salt to put on them. One morning, Sam Western, an old English friend, called to have breakfast, but they had not for themselves.
As I contemplated this move from Franklin to Hooper I came to realize after waking from my sleep and being prompted by the spirit, one of the reasons they made this move was because of the Indian problems in and around Franklin.
They finally came to this underdeveloped part of Idaho where his family took advantage of the pre-exemption homestead rights and took up 360 acres of land two miles north of what is now Shelley, Idaho.
On Friday, May 20th, they started on the railroad for St. Joseph,
Missouri where they arrived safely; from thence they proceeded on their way up the Missouri River on the steamboat “St. Mary”. Here they were treated roughly by the crew and others. They had no where to sleep or sit, but were almost constantly compelled to stand on their feet night and day until May 26th where they landed on the banks of the Missouri River below Florence, Nebraska at which place they lodged for a while so they could fit up their teams and baggage to cross the plains to the Rocky Mountains.
He was always the first one into the saddle if there was trouble. This included the handcart rescue, two Indian wars and as an aide to Lott Smith in harassing Johnson’s Army by Fort Bridger.
Born in 1857, B.H. Roberts became a historian, and politician, and would serve as President of the First Council of Seventy. But every famous man was also once a boy, and sometimes boys do the strangest things. When Brigham Henry was nine years old he emigrated to Salt Lake from England with his sixteen-year-old sister, […]
Mr. Powell, tried to persuade him to give up his faith or otherwise he would have to surrender his work position. He flatly told him no, as to deny his knowledge that he had received would be the greater sin. In his words, “I knew it would be a great sacrifice to me to give up my employment and the comfortable home which I appreciated so much, but to give up the principles which I had received and which I knew to be true would be a far greater sacrifice, and of the two I would choose the lesser … no position, wealth or earthly honor could move me from my convictions and purposes at that time…”
At Salt Lake City William's little daughter, Adeline, who had become blind, was blessed by Joseph Smith's Uncle John and immediately healed.
Upon arrival in Salt Lake City they had very little food or other provisions. They were required to subsist on plant roots to supplement the little other food they had. The next year they experienced the cricket infestation and lost most of their crop.
The rigors of the struggle to travel west plus chills and other conditions had taken their toll on Jess’s health.
The missionaries were "to labor among the Indians in Oregon country." They were instructed leave their homes and families and " to settle among the Flathead, Bannock or Shoshone Indians….teach the Indians the principles of civilization; teach them….to live in peace with each other and with the whites;….to settle down….to build houses…" (7) This mission became known as the Salmon River Mission.
He would kill a pig, put it in a barrel and then rub salt on it. It had to be par-boiled
before eating because it was so salty. But the salt helped preserve the meat all summer.
In conversation with Bishop Maughan they were advised to try to find a suitable location on the Logan River, and accordingly set out again the 5th of June. They next formed a camp near the site of the old Brigham Young College and here they decided to remain. A survey of the land was immediately begun and the brethren cast lots for their locations. This was the beginning of our beautiful city of Logan, June 1859.
Although John Pannell Wright was a member of the second group to locate on the site of Logan in June 1859, he is generally given credit by old historians as having been the father of our city. Apparently it was he who did the first surveying here and who designated the little settlement by the name of Logan. Apparently after Brother Wright and his son had surveyed a few blocks of land, which they did by only measuring with a tape or chain, there was a drawing or lottery for the purpose of acquiring home sites. ) They also helped build a bowery under which they held their meetings.
They harvested their grain on Summit Creek (Smithfield). They often carried their guns in one hand and their shovels in the other. They succeeded in yielding good crops, as high as forty bushels of wheat to the acre. Mr. Wright left his tracks in the snow while cutting the last of the grain.
President Young told the men; "There would be no death from fighting befall you, if you keep the Lords Commandments. "There shall be no fighting except with wild beasts." The wild beasts turned out to be wild bulls of which there were several injuries and mules gored. The Battalion shot over twenty bulls before they quit charging the men, mules, and horses.
George Niles Haskell enlisted at the age of 49. They journeyed on to Winter Quarters where he took his wife, one girl and a son and proceeded on to Kegs Creek, where he left them with friends and acquaintance. Malinda had married prior to this time. The men then left for Fort Leavenworth where they received their gear and proceeded toward Mexico.
The family was to await the return of George Niles Haskell and the military pay from the Army was used to help to support them. President Young made arrangements with the Army and Govt. to remain here on Indian Land for the duration. George was Private #46 of Company B. Many of the Mormons traveled to the Missouri River with the enlisted men. He had enlisted for a year, 16 July 1846 to 16 July 1847.